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那些不只是好看的电视剧

June 2nd, 2010 Qi 2 comments

好看的电视剧实在太多,但大多都只不过是像24这样情节引人入胜,但看过之后便甚少有兴趣再看的——每集的剧情都留下了悬疑的空间,却极少留下思考的必要。Friends, Prison Break, The Big Bang Theory, Sex and the City…都是如此。

不只好看的电视剧永远是值得再看的:

1. Boston Legal

David Kelley的神作,The Practice的姊妹篇。James Spader和William Shatner在戏中的演技固然出神入化,穿插的荒唐笑话也是足够精彩。令人惊喜的是,几乎每集都会给你留下对法与秩序的思考空间:极端情况下严刑拷打能否接受、宗教自由还是宗教疯狂、堕胎是对生命的残杀还是女性的自由权利、怎样才算种族歧视……[1]

2. John Adams

美国两百多年前那段建国史永远是值得思考的历史:宣布独立,打败当年如日中天的大英帝国,制定了全世界最著名的一部宪法,并在其后的两百多年时间里创造了令所有人瞠目结舌的奇迹。国父们的冷静,对公平正义的追求;而这两者都以John Adams为代表——impartial and eloquent;他那句“Give me a country, a free country!”的呐喊着实震撼。

3. Pride and Prejudice (1995)

并不怎么爱看爱情片,但这个版本的《傲慢与偏见》实在拍的太好。

4.Rome

BBC有全世界最好的纪录片,HBO有最好的迷你剧——当两家公司联手绘制罗马古国史诗的时候,你很难禁得起诱惑。

5. The West Wing

行政分支在美国的三权分立系统中总是吸引最多的目光,而美国总统则是常年处在这一舞台的中央。在The West Wing中,总统Bartlet的魅力固然令人折服,幕僚们的机智更是为这部电视剧大添光彩。

FOOTNOTES
1. 公平正义话题值得一看的还有Michael Sandel的Justice: What is the Right Thing to do (非电视剧)

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Inside North Korea

October 5th, 2009 Qi 6 comments

Inside_North_Korea

朝鲜的全名叫做朝鲜民主主义共和国,讽刺的是,朝鲜既不民主、也不共和——这也许是所有这种类型的国家共同具备的一个特征之一。在这里自由绝对是一种奢侈品。金氏父子在这片土地上独裁了过半个世纪,给这片原本就不富裕的土地带来了贫穷、恐怖、压迫、极权,而他们南方的兄弟现已发展为世界上最富裕的几个国家之一。

不禁令人疑惑:金日成和金正日是怎么做到的?为什么没有人民站起反抗?一对流氓父子何以能如此成功愚民?

Inside North Korea是国家地理频道制作的一部精彩纪录片。制片人伪装成一名眼科医生的工作人员进入北朝鲜,用摄像机偷偷记录下了这个国家的愚昧、落后——更重要的是,封闭、压迫、极权。

按照制片人的说法,朝鲜政府成功愚民的因素有五个:隔离、鼓吹仇恨、造神、连坐、恩典。

看的时候心情挺沉重,看完了再仔细想了一想,心情更沉重了……

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建国大业

September 16th, 2009 Qi 4 comments

2009年,是中华人民共和国成立六十周年,也是中国人民政治协商会议成立六十周年。《建国大业》以四十年代抗战胜利直至建国前夕这一波澜壮阔的时代为背景,以宏大的历史视野,正面再现共和国多党合作和政治协商制度从诞生到确立这一重大历史事件,反映了中国共产党和中国各民主党派在反对蒋介石国民党独裁统治的斗争中,和衷共济、团结奋斗,为建立多党合作和政治协商制度所经历的曲折艰辛直至取得最后胜利的光辉历程。

1. 好像已经公映了,不过豆瓣上的评价很不怎么地——不知道是因为主旋律的原因,还是确实不好看的原因。

2.这是一部歌颂一个政权,而非一个国家或民族的电影。

3. 而且据说主要在讲“政治协商会议”,而政治协商会议的存在本身就是一种耻辱。

4. 英文名字叫做The Founding of A Republic,Merriam Webster对republic的解释是:

1 a (1) : a government having a chief of state who is not a monarch and who in modern times is usually a president (2) : a political unit (as a nation) having such a form of government b (1) : a government in which supreme power resides in a body of citizens entitled to vote and is exercised by elected officers and representatives responsible to them and governing according to law (2) : a political unit (as a nation) having such a form of government c : a usually specified republican government of a political unit <the French Fourth Republic>

四个要点:

  • No monarchy
  • People have the right to vote.
  • Officials and representatives are elected by and responsible to the people.
  • Governance under law

5. 今年是这个政权的第六十周年;我们的国家有五千年,而且从某些方面来讲,它从来不曾变过。

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V for Vendetta

August 15th, 2009 Qi 9 comments

真的很好看!

V for Vendetta

英国,在这个离极权主义最远的国家却诞生了像Animal Farm1984这样的不朽作品。

V for Vendetta正是一部这样的作品。

英音也很好听

Good evening, London. Allow me first to apologize for this interruption. I do, like many of you, appreciate the comforts of every day routine- the security of the familiar, the tranquility of repetition. I enjoy them as much as any bloke.

But in the spirit of commemoration, thereby those important events of the past usually associated with someone’s death or the end of some awful bloody struggle, a celebration of a nice holiday, I thought we could mark this November the 5th, a day that is sadly no longer remembered, by taking some time out of our daily lives to sit down and have a little chat. There are of course those who do not want us to speak. I suspect even now, orders are being shouted into telephones, and men with guns will soon be on their way.

Why? Because while the truncheon may be used in lieu of conversation, words will always retain their power. Words offer the means to meaning, and for those who will listen, the enunciation of truth. And the truth is, there is something terribly wrong with this country, isn’t there? Cruelty and injustice, intolerance and oppression. And where once you had the freedom to object, to think and speak as you saw fit, you now have censors and systems of surveillance coercing your conformity and soliciting your submission.

How did this happen? Who’s to blame? Well certainly there are those more responsible than others, and they will be held accountable, but again truth be told, if you’re looking for the guilty, you need only look into a mirror. I know why you did it. I know you were afraid. Who wouldn’t be? War, terror, disease. There were a myriad of problems which conspired to corrupt your reason and rob you of your common sense. Fear got the best of you, and in your panic you turned to the now high chancellor, Adam Sutler. He promised you order, he promised you peace, and all he demanded in return was your silent, obedient consent.

Last night I sought to end that silence. Last night I destroyed the Old Bailey, to remind this country of what it has forgotten. More than four hundred years ago a great citizen wished to embed the fifth of November forever in our memory. His hope was to remind the world that fairness, justice, and freedom are more than words, they are perspectives. So if you’ve seen nothing, if the crimes of this government remain unknown to you then I would suggest you allow the fifth of November to pass unmarked. But if you see what I see, if you feel as I feel, and if you would seek as I seek, then I ask you to stand beside me one year from tonight, outside the gates of Parliament, and together we shall give them a fifth of November that shall never, ever be forgot.

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一段台词

July 18th, 2009 Qi 1 comment

这是我在Nothing But the Truth中最喜欢的一段台词,来自Mr. Burnside在最高法院上为Rachel Armstrong作的辩护

Mr. Chief Justice, and may it please the court.

In 1972 in Branzburg v. Hayes, this court ruled against the right of reporters to withhold the names of their sources before a grand jury, and it gave the power to the government to imprison those reporters who did.

It was a five-four decision. Close.

In his dissent in Branzburg, Justice Stewart said, “As the years pass, “the power of government becomes more and more pervasive.” “Those in power,” he said, “whatever their politics, want only to perpetuate it, and the people are the victims.”

Well, the years have passed, and that power is pervasive. Ms. Armstrong could have buckled to the demands of the government. She could have abandoned her promise of confidentiality. She could have simply gone home to her family. But to do so would mean that no source would ever speak to her again, and no source would ever speak to her newspaper again, and then tomorrow when we lock up journalists from other newspapers, we’ll make those publications irrelevant as well, and thus we’ll make the First Amendment irrelevant. And then how will we know if a president has covered up crimes? Or if an army officer has condoned torture? We, as a nation, will no longer be able to hold those in power accountable to those whom they have power over. And what then is the nature of government when it has no fear of accountability?

We should shudder at the thought.

Imprisoning journalists? That’s for other countries. That’s for countries who fear their citizens, not countries that cherish and protect them.

Some time ago, I began to feel the personal human pressure on Rachel Armstrong, and I told her that I was there to represent her and not a principle. And it was not until I met her that I realized that with great people, there’s no difference between principle and the person.

Mr. Chief Justice, and may it please the court.Mr. Chief Justice, and may it please the court.

In 1972 in Branzburg v. Hayes,this court ruled against the right of reporters to withhold the names of their sources before a grand jury, and it gave the power to the government to imprison those reporters who did. It was a five-four decision–close. In his dissent in Branzburg, Justice Stewart said, “As the years pass, the power of government becomes more and more pervasive.” “Those in power,” he said, “whatever their politics, want only to perpetuate it and the people are the victims.”

Well, the years have passed, and that power is pervasive. Ms. Armstrong could have buckled to the demands of the government. She could have abandoned her promise of confidentiality. She could have simply gone home to her family. But to do so would mean that no source would ever speak to her again, and no source would ever speak to her newspaper again, and then tomorrow when we lock up journalists from other newspapers, we’ll make those publications irrelevant as well, and thus we’ll make the First Amendment irrelevant. And then how will we know if a president has covered up crimes? Or if an army officer has condoned torture? We, as a nation, will no longer be able to hold those in power accountable to those whom they have power over. And what then is the nature of government when it has no fear of accountability? We should shudder at the thought.

Imprisoning journalists? That’s for other countries. That’s for countries who fear their citizens, not countries that cherish and protect them.

Some time ago, I began to feel the personal human pressure on Rachel Armstrong, and I told her that I was there to represent her and not a principle. And it was not until I met her that I realized that with great people, there’s no difference between principle and the person.

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Richard Dawkins

July 13th, 2009 Qi 2 comments

前两天一直在杭州,闲来无事,便重温了一下电脑里Richard Dawkins的三部纪录片。

2006年在Channel 4播放的Root of All Evil

Root of All Evil

2007年推出的The Enemies of Reason

Enemies of Reason

和2008年的The Genius of Charles Darwin

The Genius of Charles Darwin

Richard Dawkins堪称是21世纪腰板最直的无神论者,自从去年经别人推荐读了他的The Selfish Gene之后,就迷得“不能自拔”。

原来一直只是因为“从小就被教育没有神”而不信神,从某种意义上说,这和Dawkins所说的Childhood Indoctrination没有什么本质上的区别:同样是缺乏scientific evidence和critical reasoning。从去年看过这三部纪录片后,又陆陆续续看了一些关于宗教和反宗教的书和纪录片;虽然还说不上是很了解,但我显然比较满意现在这种“有理由而不信”的状态。

事实上,我觉得不论是无神论者还是神论者都应该找机会看看Dawkins的书和节目:对于无神论者,这是一次对自己“为什么不信”的检验;对于神论者,这也提供了一次分析自己信仰根源的机会——当然,坚信faith就是faith而不需要任何reasoning或是scientific proof的人就算了。

P.S. 最近在读Dawkins的The God Delusion,很奇怪,不知道为什么,老爷子一改平日淡定的态度,采用了一些几乎是“咒骂”的词汇来反对宗教;希望读完全书后能找到答案。

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Yes, (Prime) Minister

June 17th, 2009 Qi 5 comments

yes-minister

直到去年看Yes, (Prime) Minister之前,我一直认为最经典的喜剧要数NBC出的Friends

而这部短短5季(三季Yes, Minister+两季Yes, Prime Minister)的英剧彻底改变了我对sitcom的看法:原来sitcom可以这样拍!

每集30分钟的故事里,充满着大量的对英国政府和公务员系统的讽刺,看完以后不得不佩服作者将幽默融于讽刺中的精湛功力。(前两天刚到amazon.com买了本Yes, Minister的书,也是剧作者Jonathan LynnAnthony Jay写的 )

Open government is a contradiction in terms

Bernard: But surely the citizens of a democracy have a right to know.

Sir Humphrey Appleby: No. They have a right to be ignorant. Knowledge only means complicity in guilt; ignorance has a certain dignity.

The President of Buranda plans a speech urging the Scots and Irish to fight against English oppression

Jim Hacker: Humphrey, do you think it is a good idea to issue a statement?

Sir Humphrey: Well, Minister, in practical terms we have the usual six options:

  • One: do nothing
  • Two: issue a statement deploring the speech
  • Three: lodge an official protest
  • Four: cut off aid
  • Five: break off diplomatic relations
  • And six: declare war.

Hacker: Which should be it?

Sir Humphrey: Well:

  • If we do nothing we implicitly agree with the speech
  • Two: if we issue a statement, we’ll just look foolish
  • Three: if we lodge a protest, it’ll be ignored
  • Four: we can’t cut off aid, because we don’t give them any
  • Five: if we break off diplomatic relations, we can’t negotiate the oil rig contracts
  • And six: if we declare war, it might just look as though we were over-reacting.

另:在wikiquote上,有这部剧集的精彩台词

这部英剧在Mininova上有种子可以下,不过总共大小10.4 gb,我下了1个多星期才下完。

如果可以忍受比较差的画质的话,可以看youku上的视频:Yes, Minister|Yes, Prime Minister

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Fawlty Towers (1975)

June 11th, 2009 Qi No comments

最早是在和一班Yes, Minister的粉丝讨论英剧的时候听到这部上个世纪70年代的经典英国喜剧的名字。总共有两季12集,每集30分钟左右。

Fawlty Towers

上周断断续续看完,感觉跟Yes, Minister比起来,这部英剧的搞笑程度略有不如,但仍然将英国人的幽默感发挥得淋漓尽致。

这里是mininova上的下载链接

这里是豆瓣上的影评

这里是这部电视剧在IMDB上的页面

这里是Wikipedia上的简介

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